—¿Por qué lees tanto? —(…) Mi mejor arma está en el cerebro. Mi hermano tiene su espada; el rey Robert tiene su maza, y yo tengo mi mente… Pero una mente necesita de los libros, igual que una espada de una piedra de amolar, para conservar el filo. —(…)—. Por eso leo tanto, Jon Snow.

TYRION LANNISTER.

lunes, 28 de noviembre de 2016

BOOK 4, CHAPTER 9 Of Misprisions and Contempts, Affecting the King and Government

formado por un único campo de gules en que aparecen tres leones pasantes y
contorneados de oro, lampasados y armados o uñados de azur.

THE fourth species of offenses, more immediately against the king and government, are entitled misprisions and contempts.

MISPRISIONS (a term derived from the old French, mespris, a neglect or contempt) are, in the acceptation of our law, generally understood to be all such high offenses as are under the degree of capital, but nearly bordering thereon: and it is said, that a misprision is contained in every treason and felony whatsoever; and that, if the king so please, the offender may be proceeded against for the misprision only.1 And upon the same principle, while the jurisdiction of the star-chamber subsisted, it was held that the king might remit a prosecution for treason, and cause the delinquent to be censured in that court, merely for a high misdemeanor: as happened in the case of Roger earl of Rutland, in 43 Eliz. who was concerned in the earl of Essex’s rebellion.2 Misprisions are generally divided into two sorts; negative, which consist in the concealment of something which ought to be revealed; and positive, which consist in the commission of something which ought to be done.

I. OF the first, or negative kind, is what is called misprision of treason; consisting in the bare knowledge and concealment of treason, without any degree of assent thereto: for any assent makes the party a principal traitor; as indeed the concealment, which was construed aiding and abetting, did at the common law: in like manner as the knowledge of a plot against the state, and not revealing it, was a capital crime at Florence, and other states of Italy.3 But it is now enacted by the statute 1 & 2 Ph. & Mar. c. 10. that a bare concealment of treason shall be only held a misprision. This concealment becomes criminal, if the party apprized of the treason does not, as soon as conveniently may be, reveal it to some judge of assize or justice of the peace.4 But if there be any probable circumstances of assent, as if one goes to a treasonable meeting, knowing beforehand that a conspiracy is intended against the king; or, being in such company once by accident, and having heard such treasonable conspiracy, meets the same company again, and hears more of it, but conceals it; this is an implied assent in law, and makes the concealer guilty of principal high treason.5

THERE is also one positive misprision of treason, created so by act of parliament. The statute 13 Eliz. c. 2. enacts, that those who forge foreign coin, not current in this kingdom, their aiders, abettors, and procurers, shall all be guilty of misprision of treason. For, though the law would not put foreign coin upon quite the same footing as our own; yet, if the circumstances of trade concur, the falsifying it may be attended with consequence almost equally pernicious to the public; as the counterfeiting of Portugal money would be at present: and therefore the law has made it an offense just below capital, and that is all. For the punishment of misprision of treason is loss of the profits of lands during life, forfeiture of goods, and imprisonment during life.6 Which total forfeiture of the goods was originally inflicted while the offense amounted to principal treason, and of course included in it a felony, by the common law; and therefore is no exception to the general rule laid down in a former chapter,7 that wherever an offense is punished by such total forfeiture it is felony at the common law.

MISPRISION of felony is also the concealment of a felony which a man knows, but never assented to; for, if he assented, this makes him either principal, or accessory. And the punishment of this, in a public officer, by the statute Westm. 1. 3. Edw. I. c. 9. is imprisonment for a less discretionary time; and, in both, fine and ransom at the king’s pleasure: which pleasure of the king must be observed, once for all, not to signify any extrajudicial will of the sovereign, but such as is declared by his representatives, the judges in his courts of justice; “voluntas regis in curia, non in camera” [“the will of the king in his court, not in his chamber”].8

THERE is also another species of negative misprisions; namely, the concealing of treasure-trove, which belongs to the king or him grantees, by prerogative royal: the concealment of which was formerly punishable by death;9 but now only by fine and imprisonment.10

II. MISPRISIONS, which are merely positive, are generally denominated contempts or high misdemeanors; of which

1. THE first and principal is the mal-administration of such high officers, as are in public trust and employment. This is usually punished by the method of parliamentary impeachment: wherein such penalties, short of death, are inflicted, as to the wisdom of the house of peers shall seem proper; consisting usually of banishment, imprisonment, fines, or perpetual disability. Hitherto also may be referred the offense of embezzling the public money, called among the Romans peculatus, which the Julian law punished with death in a magistrate, and with deportation, or banishment, in a private person.11 With us it is not a capital crime, but subjects the committer of it to a discretionary fine and imprisonment. Other misprisions are, in general, such contempts of the executive magistrate, as demonstrate themselves by some arrogant and undutiful behavior towards the king and government. These are

2. CONTEMPTS against the king’s prerogative. As, by refusing to assist him for the good of the public; either in his councils, by advice, if called upon; or in his wars, by personal service for defense of the realm, against a rebellion or invasion.12 Under which class may be ranked the neglecting to join the posse comitatus, or power of the county, being thereunto required by the sheriff or justices, according to the statute 2 Hen. V. c. 8. which is a duty incumbent upon all that are fifteen years of age, under the degree of nobility, and able to travel.13 Contempts against the prerogative may also be, by preferring the interests of a foreign potentate to those of our own, or doing or receiving anything that may create an undue influence in favor of such extrinsic power; as, by taking a pension from any foreign prince without the consent of the king.14 Or, by disobeying the king’s lawful commands; whether by writs issuing out of his courts of justice, or by a summons to attend his privy council, or by letters from the king to a subject commanding him to return from beyond the seas, (for disobedience to which his lands shall be seized till he does return, and himself afterwards punished) or by his writ of ne exeat regnum [not to leave the realm], or proclamation, commanding the subject to stay at home.15 Disobedience to any of these commands is a high misprision and contempt: and so, lastly, is disobedience to any act of parliament, where no particular penalty is assigned; for then it is punishable, like the rest of these contempts, by fine and imprisonment, at the discretion of the king’s courts of justice.16

3. CONTEMPTS and misprisions against the king’s person and government, may be by speaking or writing against them, cursing or wishing him ill, giving our scandalous stories concerning him, or doing anything that may tend to lessen him in the esteem of his subjects, may weaken his government, or may raise jealousies between him and his people. It has been also held an offense of this species to drink to the pious memory of a traitor; or for a clergyman to absolve persons at the gallows, who there persist in the treasons for which they die: these being acts which impliedly encourage rebellion. And for this species of contempt a man may not only be fined and imprisoned, but suffer the pillory or other infamous corporal punishment:17 in like manner as, in the ancient German empire, such persons as endeavored to sow sedition, and disturb the public tranquility, were condemned to become the objects of public notoriety and derision, by carrying a dog upon their shoulders from one great town to another. The emperors Otho I. and Frederic Barbarossa inflicted this punishment on noblemen of the highest rank.18

4. CONTEMPTS against the king’s title, not amounting to treason or praemunire [forewarning], are the denial of his right to the crown in common and unadvised discourse; for, if it be by advisedly speaking, we have seen19 that it amounts to a praemunire. This heedless species of contempt is however punished by our law with fine and imprisonment. Likewise if any person shall in any wise hold, affirm, or maintain, that the common laws of this realm, not altered by parliament, ought not to direct the right of the crown of England; this is a misdemeanor, by statute 13 Eliz. c. 1. and punishable with forfeiture of goods and chattels. A contempt may also arise from refusing or neglecting to take the oaths, appointed by statute for the better securing the government; and yet acting in a public office, place of trust, or other capacity, for which the said oaths are required to be taken; viz. those of allegiance, supremacy, and abjuration: which must be taken within six calendar months after admission. The penalties for this contempt, inflicted by statute 1 Geo. I. St. 2. c. 13. are very little, if anything, short of those of a praemunire: being an incapacity to hold the said offices, or any other; to prosecute any suit; to be guardian or executor; to take any legacy or deed of gift; and to vote at any election for members of parliament: and after conviction the offender shall also forfeit 500 l. to him or them that will sue for the same. Members on the foundation of any college in the two universities, who by this statute are bound to take the oaths, must also register a certificate thereof in the college register, within one month after; otherwise, if the electors do not remove him, and elect another within twelve months, or after, the king may nominate a person to succeed him by his great seal or sign manual. Besides thus taking the oaths for offices, any two justices of the peace may by the same statute summon, and tender the oaths to, any person whim they shall suspect to be disaffected; and every person refusing the same, who is properly called a non-juror, shall be adjudged a popish recusant convict, and subjected to the same penalties that were mentioned in a former chapter;20 which in the end may amount to the alternative of abjuring the realm, or suffering death as a felon.

5. CONTEMPTS against the king’s palaces or courts of justice have always been looked upon as high misprisions: and by the a law, before the conquest, fighting in the king’s palace, or before the king’s judges, was punished with death.21 So too, in the old Gothic constitution, there were many places privileged by law, quibus major reverentia et securitas debetur, ut templa et judicia, quae sancta habebantur, — arces et aula regis, — denique locus quilibet praesente aut adventante rege.22 [“To which a greater reverence and inviolability is due; as churches and courts of justice, which were held sacred – the king’s courts and castles – lastly, the place where the king resides or is approaching.”] And at present, with us, by the statute 33 Hen. VIII. c. 12. malicious striking in the king’s palace, wherein his royal person resides, whereby blood is drawn, is punishable by perpetual imprisonment, and fine at the king’s pleasure; and also with loss of the offender’s right hand, the solemn execution of which sentence is prescribed in the statute at length.

BUT striking in the king’s superior courts of justice, in Westminister-hall, or at the assizes, is made still more penal than even in the king’s palace. The reason seems to be, that those courts being anciently held in the king’s palace, and before the king himself, striking there included the former contempt against the king’s palace, and something more; viz. the disturbance of public justice. For this reason, by the ancient common law before the conquest,23 striking in the king’s courts of justice, or drawing a sword therein, was a capital felony: and our modern law retains so much of the ancient severity, as only to exchange the loss of life for the loss of the offending limb. Therefore a stroke or a blow in such court of justice, whether blood be drawn or not, or even assaulting a judge, sitting in the court, by drawing a weapon, without any blow struck, is punishable with the loss of the right hand, imprisonment for life, and forfeiture of goods and chattels, and of the profits of his lands during life.24 A rescue also of a prisoner from any of the said courts, without striking a blow, is punished with perpetual imprisonment, and forfeiture of goods, and of the profits of lands during life:25 being looked upon as an offense of the same nature with the last; but only, as no blow is actually given, the amputation of the hand is excused. For the like reason an affray, or riot, near the said courts, but out of their actual view, is punished only with fine and imprisonment.26

NOT only such as are guilty of an actual violence, but of threatening or reproachful words to any judge sitting in the courts, are guilty of a high misprision, and have been punished with large fines, imprisonment, and corporal punishment.27 And, even in the inferior courts of the king, an affray, or contemptuous behavior, is punishable with a fine by the judges there sitting; as by the steward in a court-leet, or the like.28

LIKEWISE all such, as are guilty of any injurious treatment to those who are immediately under the protection of a court of justice, are punishable by fine and imprisonment: as if a man assaults or threatens his adversary for suing him, a counselor or attorney for being employed against him, a juror for his verdict, or a jailer or other ministerial officer for keeping him in custody, and properly executing his duty:29 which offenses, when they proceeded farther than bare threats, were punished in the Gothic constitutions with exile and forfeiture of goods.30

LASTLY, to endeavor to dissuade a witness from giving evidence; to disclose an examination before the privy council; or, to advise a prisoner to stand mute; (all of which are impediments of justice) are high misprisions, and contempts of the king’s courts, and punishable by fine and imprisonment. And anciently it was held, that if one of the grand jury disclosed to any person indicted the evidence that appeared against him, he was thereby made accessory to the offense, if felony; and in treason a principal. And at this day it is agreed, that he is guilty of a high misprision,31 and liable to be fined and imprisoned.32

NOTES

     1.    Yearb. 2 Ric. III. 10. Staundf. P. C. 37. 1 Hawk. P. C. 55, 56.
     2.    Hudson of the court of star-chamber. MS. In Mus. Brit.
     3.    Guicciard. Hist. b. 3. & 13.
     4.    1 Hal. P. C. 372.
     5.    1 Hawk. P. C. 56.
     6.    1 Hal. P. C. 374.
     7.    See pag. 94.
     8.    1 Hal. P. C. 375.
     9.    Glanv. l. 1. c. 2.
   10.    3 Inst. 133.
   11.    Inst. 4. 18. 9.
   12.    1 Hawk. P. C. 59.
   13.    Lamb. Eir. 315.
   14.    3 Inst. 144.
   15.    See Vol. I. pag. 266.
   16.    1 Hawk. P. C. 60.
   17.    Ibid.
   18.    Mod. Un. Hist. xxix. 28. 119.
   19.    See pag. 91.
   20.    See pag. 55.
   21.    3 Inst. 140. LL. Alured. cap. 7. & 34.
   22.    Stiernh. de jure Goth. l. 3. c. 3.
   23.    LL. Inae. c. 6. LL. Canut. c. 56. LL. Alured. c. 7.
   24.    Staundf. P. C. 38. 3 Inst. 140, 141.
   25.    1 Hawk. P. C. 57.
   26.    Cro. Car. 373.
   27.    Cro. Car. 503.
   28.    1 Hawk. P. C. 58.
   29.    3 Inst. 141, 142.
   30.    Stiernh. de jure Goth. l. 3. t. 3.
   31.    See Barr. 212. 27. Afterwards. pl. 44. § 5. fol. 138.
   32.    1 Hawk. P. C. 59.

domingo, 27 de noviembre de 2016

BOOK 4, CHAPTER 8 Of Praemunire

formado por un único campo de gules en que aparecen tres leones pasantes y
contorneados de oro, lampasados y armados o uñados de azur.

A THIRD species of offense more immediately affecting the king and his government, though not subject to capital punishment, is that of praemunire [forewarning]: so called from the words of the writ preparatory to the prosecution thereof; “praemunire1 facias A. B.” forewarn A. B. that he appear before us to answer the contempt wherewith he stands charged; which contempt is particularly recited in the preamble to the writ.2 It took its original from the exorbitant power claimed and exercised in England by the pope, which even in the days of blind zeal was too heavy for our ancestors to bear.

IT may justly be observed, that religious principles, which (when genuine and pure) have an evident tendency to make their professors better citizens as well as better men, have (when perverted and erroneous) been usually subversive of civil government, and been made both the cloak and the instrument of every pernicious design that can be harbored in the heart of man. The unbounded authority that was exercised by the Druids in the west, under the influence of pagan superstition, and the terrible ravages committed by the Saracens in the east, to propagate the religion of Mahomet, both witness to the truth of that ancient universal observation; that, in all ages and in all countries, civil and ecclesiastical tyranny are mutually productive of each other. And it is the glory of the church of England, as well as a strong presumptive argument in favor of the purity of her faith, that she has been (as her prelates on a trying occasion once expressed it3) in her principles and practice ever most unquestionably loyal. The clergy of her persuasion, holy in their doctrines and unblemished in their lives and conversation, are also moderate in their ambition, and entertain just notions of the ties of society and the rights of civil government. As in matters of faith and morality they acknowledge no guide but the scriptures, so, in matters of external polity and of private right, they derive all their title from the civil magistrate; they look up to the king as their head, to the parliament as their lawgiver, and pride themselves in nothing so justly, as in being true members of the church, emphatically by law established. Whereas the principles of those who differ from them, as well in one extreme as the other, are equally and totally destructive of those ties and obligations by which all society is kept together; equally encroaching on those rights, which reason and the original contract of every free state in the universe have vested in the sovereign power; and equally aiming at a distinct independent supremacy of their own, where spiritual men and spiritual causes are concerned. The dreadful effects of such a religious bigotry, when actuated by erroneous principles, even of the protestant kind, are sufficiently evident from the history of the Anabaptists in Germany, the covenanters in Scotland, and that deluge of sectaries in England, who murdered their sovereign, overturned the church and monarchy, shook every pillar of law, justice, and private property, and most devoutly established a kingdom of the saints in their stead. But these horrid devastations, the effects of mere madness or of zeal that was nearly allied to it, though violent and tumultuous, were but of a short duration. Whereas the progress of the papal policy, long actuated by the steady counsels of successive pontiffs, took deeper root, and was at length in some places with difficulty, in others never yet, extirpated. For this we might call to witness the black intrigues of the Jesuits, so lately triumphant over Christendom, but now universally abandoned by even the Roman catholic powers: but the subject of our present chapter rather leads us to consider the vast strides, which were formerly made in this kingdom by the popish clergy; how nearly they arrived to effecting their grand design; some few of the means they made use of for establishing their plan; and how almost all of them have been defeated or converted to better purposes, by the vigor of our free constitution, and the wisdom of successive parliaments.

THE ancient British church, by whomsoever planted, was a stranger to the bishop of Rome, and all his pretended authority. But, the pagan Saxon invaders having driven the professors of Christianity to the remotest corners of our island, their own conversion was afterwards effected by Augustine the monk, and other missionaries from the court of Rome. This naturally introduced some few of the papal corruptions in point of faith and doctrine; but we read of no civil authority claimed by the pope in these kingdoms, till the era of the Norman conquest: when the then reigning pontiff having favored duke William in his projected invasion, by bluffing his host and consecrating his banners, he took that opportunity also of establishing his spiritual encroachments; and was even permitted so to do by the policy of the conqueror, in order more effectually to humble the Saxon clergy and aggrandize his Norman prelates: prelates, who, being bred abroad in the doctrine and practice of slavery, had contracted a reverence and regard for it, and took a pleasure in riveting the chains of a free-born people.

THE most stable foundation of legal and rational government is a due subordination of rank, and a gradual scale of authority; and tyranny also itself is most surely supported by a regular increase of despotism, rising from the slave to the sultan: with this difference however, that the measure of obedience in the one is grounded on the principles of society, and is extended no farther than reason and necessity will warrant; in the other it is limited only by absolute will and pleasure, without permitting the inferior to examine the title upon which it is founded. More effectually therefore to enslave the consciences and minds of the people, the Romish clergy themselves paid the most implicit obedience to their own superiors or prelates; and they, in their turns, were as blindly devoted to the will of the sovereign pontiff, whose decisions they held to be infallible, and his authority co-extensive with the Christian world. Hence his legates a latere [attendants] were introduced into every kingdom of Europe, his bulls and decretal epistles became the rule both of faith and discipline, his judgment was the final resort in all cases of doubt or difficulty, his decrees were enforced by anathemas and spiritual censures, he dethroned even kings that were refractory, and denied to whole kingdoms (when undutiful) the exercise of Christian ordinances, and the benefits of the gospel of God.

BUT, though the being spiritual head of the church was a thing of great sound, and of greater authority, among men of conscience and piety, yet the court of Rome was fully apprised that (among the bulk of mankind) power cannot be maintained without property; and therefore its attention began very early to be riveted upon every method that promised pecuniary advantage. The doctrine of purgatory was introduced, and with it the purchase of masses to redeem the souls of the deceased. New-fangled offenses were created, and indulgences were sold to the wealthy, for liberty to sin without danger. The canon law took cognizance of crimes, enjoined penance pro salute animae [for the good of the soul], and commuted that penance for money. Non-residence and pluralities among the clergy, and marriages among the laity related within the seventh degree, were strictly prohibited by canon; but dispensations were seldom denied to those who could afford to buy them. In short, all the wealth of Christendom was gradually drained, by a thousand channels, into the coffers of the holy see.

THE establishment also of the feudal system in most of the governments of Europe, whereby the lands of all private proprietors were declared to be held of the prince, gave a hint to the court of Rome for usurping a similar authority over all the preferments of the church; which began first in Italy, and gradually spread itself to England. The pope became a feudal lord; and all ordinary patrons were to hold their right of patronage under this universal superior. Estates held by feudal tenure, being originally gratuitous donations, were at that time denominated beneficia [benefices]: their very name as well as constitution was borrowed, and the care of the souls of a parish thence came to be denominated a benefice. Lay fees were conferred by investiture or delivery of corporal possession; and spiritual benefices, which at first were universally donatives, now received in like manner a spiritual investiture, by institution from the bishop, and induction under his authority. As lands escheated to the lord, in defect of a legal tenant, so benefices lapsed to the bishop upon non-presentation by the patron, in the nature of a spiritual escheat. The annual tenths collected from the clergy were equivalent to the feudal render, or rent reserved upon a grant; the oath of canonical obedience was copied from the oath of fealty required from the vassal by his superior; and the primer seizins of our military tenures, whereby the first profits of an heir’s estate were cruelly extorted by his lord, gave birth to as cruel an exaction of first-fruits from the beneficed clergy. And the occasional aids and talliages, levied by the prince on his vassals, gave a handle to the pope to levy, by the means of his legates a latere, peter-pence and other taxations.

AT length the holy father went a step beyond any example of either emperor or feudal lord. He reserved to himself, by his own apostolical authority,4 the presentation to all benefices which became vacant while the incumbent was attending the court of Rome upon any occasion, or on his journey thither, or back again; and moreover such also as became vacant by his promotion to a bishopric or abbey: “etiamsi ad illa personae consueverint et debuerint per electionem aut quemvis alium modum assumi” [“although parsons were accustomed, and ought, to be admitted to them by election, or some other manner”]. And this last, the canonists declared, was no detriment at all to the patron, being only like the change of a life in a feudal estate by the lord. Dispensations to avoid these vacancies begat the doctrine of commendams: and papal provisions were the previous nomination to such benefices, by a kind of anticipation, before they became actually void; though afterwards indiscriminately applied to any right of patronage exerted or usurped by the pope, in consequence of which the best livings were filled by Italian and other foreign clergy, equally unskilled in and averse to the laws and constitution of England. The very nomination to bishoprics, that ancient prerogative of the crown, was wrested from king Henry the first, and afterwards from his successor king John; and seemingly indeed conferred on the chapters belonging to each see: but by means of the frequent appeals to Rome, through the intricacy of the laws which regulated canonical elections, was eventually vested in the pope. and, to sum up this head with a transaction most unparalleled and astonishing in its kind, pope Innocent III had at length the effrontery to demand, and king John had the meanness to consent to, a resignation of his crown to the pope, whereby England was to become forever St. Peter’s patrimony; and the dastardly monarch re-accepted his scepter from the hands of the papal legate, to hold as the vassal of the holy see, at the annual rent of a thousand marks.

ANOTHER engine set on foot, or at least greatly improved, by the court of Rome, was a masterpiece of papal policy. Not content with the ample provision of tithes, which the law of the land had given to the parochial clergy, they endeavored to grasp at the lands and inheritances of the kingdom, and (had not the legislature withstood them) would by this time have probably been masters of every foot of ground in the kingdom. To this end they introduced the monks of the Benedictine and other rules, men of sour and austere religion, separated from the world and its concerns by a vow of perpetual celibacy, yet fascinating the minds of the people by pretenses to extraordinary sanctity, while all their aim was to aggrandize the power and extend the influence of their grand superior the pope. And as, in those times of civil tumult, great rapines and violence were daily committed by overgrown lords and their adherents, they were taught to believe, that founding a monastery a little before their deaths would atone for a life of incontinence, disorder, and bloodshed. Hence innumerable abbeys and religious houses were built within a century after the conquest, and endowed, not only with the tithes of parishes which were ravished from the secular clergy, but also with lands, manors, lordships, and extensive baronies. And the doctrine inculcated was, that whatever was so given to, or purchased by, the monks and friars, was consecrated to God himself; and that to alienate or take it away was no less than the sin of sacrilege.

I MIGHT here have enlarged upon other contrivances, which will occur to the recollection of the reader, set on foot by the court of Rome, for effecting an entire exemption of its clergy from any intercourse with the civil magistrate: such as the separation of the ecclesiastical court from the temporal; the appointment of its judges by merely spiritual authority, without any interposition from the crown; the exclusive jurisdiction it claimed over all ecclesiastical persons and causes; and the privilegium clericale, or benefit of clergy, which delivered all clerks from any trial or punishment except before their own tribunal. But the history and progress of ecclesiastical courts,5 as well as of purchases in mortmain,6 have already been fully discussed in the preceding volumes: and we shall have an opportunity of examining at large the nature of the privilegium clericale in the progress of the present book. And therefore I shall only observe at present, that notwithstanding this plan of pontifical power was deeply laid, and so indefatigably pursued by the unwearied politics of the court of Rome through a long succession of ages; notwithstanding it was polished and improved by the united endeavors of a body of men, who engrossed all the learning of Europe for centuries together; notwithstanding it was firmly and resolutely executed by persons the best calculated for establishing tyranny and despotism, being fired with a bigoted enthusiasm, (which prevailed not only among the weak and simple, but even among those of the best natural and acquired endowments) unconnected with their fellow-subjects, and totally indifferent what might befall that posterity to which they bore no endearing relation; — yet it vanished into nothing, when the eyes of the people were a little enlightened, and they set themselves with vigor to oppose it. So vain and ridiculous is the attempt to live in society, without acknowledging the obligations which it lays us under; and to affect an entire independence of that civil state, which protects us in all our rights, and gives us every other liberty, that only excepted of despising the laws of the community.

HAVING thus in some degree endeavored to trace out the original and subsequent progress of the papal usurpations in England, let us now return to the statutes of praemunire, which were framed to encounter this overgrown yet increasing evil. King Edward I, a wise and magnanimous prince, set himself in earnest to shake off this servile yoke.7 He would not suffer his bishops to attend a general council, till they had sworn not to receive the papal benediction. He made light of all papal bulls and processes: attacking Scotland in defiance of one; and seizing the temporalties of his clergy, who under pretense of another refused to pay a tax imposed by parliament. He strengthened the statutes of mortmain; thereby closing the great gulf, in which all the lands of the kingdom were in danger of being swallowed. And, one of his subjects having obtained a bull of excommunication against another, he ordered him to be executed as a traitor, according to the ancient law.8 And in the thirty fifth year of his reign was made the first statute against papal provisions, which, according to Sir Edward Coke,9 is the foundation of all the subsequent statutes of praemunire; which we rank as an offense immediately against the king, because every encouragement of the papal power is a diminution of the authority of the crown.

IN the weak reign of Edward the second the pope again endeavored to encroach, but the parliament manfully withstood him; and it was one of the principal articles charged against that unhappy prince, that he had given allowance to the bulls of the see of Rome. But Edward the third was of a temper extremely different; and, to remedy these inconveniences first by gentle means, he and his nobility wrote an expostulation to the pope: but receiving a menacing and contemptuous answer, withal acquainting him, that the emperor, (who a few years before at the diet of Nuremberg, A. D. 1323, had established a law against provisions10) and also the king of France, had lately submitted to the holy see; the king replied, that if both the emperor and the French king should take the pope’s part, he was ready to give battle to them both, in defense of the liberties of his crown. Hereupon more sharp and penal laws were enacted against provisors,11 which enact severally, that the court of Rome shall present or collate to no bishopric or living in England; and that whoever disturbs any patron in the presentation to a living by virtue of a papal provision, such provisor shall pay fine and ransom to the king at his will; and be imprisoned till he renounces such provision: and the same punishment is inflicted on such as cite the king, or any of his subjects, to answer in the court of Rome. And when the holy see resented these proceedings, and pope Urban V attempted to revive the vassalage and annual rent to which king John had subjected his kingdom, it was unanimously agreed by all the estates of the realm in parliament assembled, 40 Edw. III. that king John’s donation was null and void, being without the concurrence of parliament, and contrary to his coronation oath: and all the temporal nobility and commons engaged, that if the pope should endeavor by process or otherwise to maintain these usurpations, they would resist and withstand him with all their power.12

IN the reign of Richard the second, it was found necessary to sharpen and strengthen these laws, and therefore it was enacted by statutes 3 Ric. II. c. 3. and 7 Ric. II. c. 12. first, that no alien should be capable of letting his benefice to farm; in order to compel such, as had crept in, at least to reside on their preferments: and, afterwards, that no alien should be capable to be presented to any ecclesiastical preferment, under the penalty of the statutes of provisors. By the statute 12 Ric. II. c. 15. all liegemen of the king, accepting of a living by any foreign provision, are put out of the king’s protection, and the benefice made void. To which the statute 13 Ric. II. St. 2. c. 2. adds banishment and forfeiture of lands and goods: and by c. 3. of the same statute, any person bringing over any citation or excommunication from beyond sea, on account of the execution of the foregoing statutes of provisors, shall be imprisoned, forfeit his goods and lands, and moreover suffer pain of life and member.

IN the writ for the execution of all these statutes the words praemunire facias, being (as was said) used to command a citation of the party, have denominated in common speech, not only the writ, but the offense itself of maintaining the papal power, by the name of praemunire. And accordingly the next statute I shall mention, which is generally referred to by all subsequent statutes, is usually called the statute of praemunire. It is the statute 16 Ric. II. c. 5. which enacts, that whoever procures at Rome, or elsewhere, any translations, processes, excommunications, bulls, instruments, or other things which touch the king, against him, his crown, and realm, and all persons aiding and assisting therein, shall be put out of the king’s protection, their lands and goods forfeited to the king’s use, and they shall be attached by their bodies to answer to the king and his council; or process of praemunire facias shall be made out against them, as in other cases of provisors.

BY the statute 2 Hen. IV. c. 3. all persons who accept any provision from the pope, to be exempt from canonical obedience to their proper ordinary, are also subjected t the penalties of praemunire. And this is the last of our ancient statutes touching this offense; the usurped civil power of the bishop of Rome being pretty well broken down by these statutes, as his usurped religious power was in about a century afterwards: the spirit of the nation being so much raised against foreigners, that about this time, in the reign of Henry the fifth, the alien priories, or abbeys for foreign monks, were suppressed, and their lands given to the crown. And no farther attempts were afterwards made in support of these foreign jurisdictions.

A LEARNED writer, before referred to, is therefore greatly mistaken, when he says,13 that in Henry the sixth’s time the archbishop of Canterbury and other bishops offered to the king a large supply, if he would consent that all laws against provisors, and especially the statute 16 Ric. II. might be repealed; but that this motion was rejected. This account is incorrect in all its branches. For, first, the application, which he probably means was made not by the bishops only, but by the unanimous consent of a provincial synod, assembled in 1439, 18 Hen. VI. that very synod which at the same time refused to confirm and allow a papal bull, which then was laid before them. Next, the purport of it was not to procure a repeal of the statutes against provisors, or that of Richard II in particular; but to request that the penalties thereof, which by a forced construction were applied to all that sued in the spiritual, and even in many temporal, courts of this realm, might be turned against the proper objects only; those who appealed to Rome or to any foreign jurisdictions: the tenor of the petition being, “that those penalties should be taken to extend only to those that commenced any suits or procured any writs or public instruments at Rome, or elsewhere out of England; and that no one should be prosecuted upon that statute for any suit in the spiritual courts or lay jurisdictions of this kingdom.” Lastly, the motion was so far from being rejected, that the king promised to recommend it to the next parliament, and in the mean time that no one should be molested upon this account. And the clergy were so satisfied with their success, that they granted to the king a whole tenth upon this occasion.14

AND indeed so far was the archbishop, who presided in this synod, from countenancing the usurped power of the pope in this realm, that he was ever a firm opposer of it. And, particularly, in the reign of Henry the fifth, he prevented the king’s brother from being then made a cardinal, and legate a latere from the pope; upon the mere principle of its being within the mischief of papal provisions, and derogatory from the liberties of the English church and nation. For, as he expressed himself to the king in his letter upon that subject, “he was bound to oppose it by his ligeance, and also to quit himself to God, and the church of this land, of which God and the king had made him governor.” This was not the language of a prelate addicted to the slavery of the see of Rome; but of one, who was indeed of principles so very opposite to the papal usurpations, that in the year preceding this synod, 17 Hen. VI. he refused to consecrate a bishop of Ely, that was nominated by pope Eugenius IV. A conduct quite consonant to his former behavior, in 6 Hen. VI, when he refused to obey the commands of pope Martin V, who had required him to exert him endeavors to repeal the statute of praemunire; (“execrabile illud statutum” [“that detestable statute”] as the holy father phrases it) which refusal so far exasperated the court of Rome against him, that at length the pope issued a bull to suspend him from his office and authority, which the archbishop disregarded, and appealed to a general council. And so sensible were the nation of their primate’s merit, that the lords spiritual, and temporal, and also the university of Oxford, wrote letters to the pope in his defense; and the house of commons addressed the king, to send an ambassador forthwith to his holiness, on behalf of the archbishop, who had incurred the displeasure of the pope for opposing the excessive power of the court of Rome.15

THIS then is the original meaning of the offense, which we call praemunire; viz. introducing a foreign power into this land, and creating imperium in imperio [a government within a government], by paying that obedience to papal process, which constitutionally belonged to the king alone, long before the reformation in the reign of Henry the eighth: at which time the penalties of praemunire were indeed extended to more papal abuses than before; as the kingdom then entirely renounced the authority of the see of Rome, though not all the corrupted doctrines of the Roman church. And therefore by the several statutes of 24 Hen. VIII. c. 12. and 25 Hen. VIII. c. 19 & 21. to appeal to Rome from any of the king’s courts, which(though illegal before) had at times been connived at; to sue to Rome for any license or dispensation; or to obey any process from thence; are made liable to the pains of praemunire. And, in order to restore to the king in effect the nomination of vacant bishoprics, and yet keep up the established forms, it is enacted by treason 25 Hen. VIII. c. 20. that if the dean and chapter refuse to elect the person named by the king, or any archbishop or bishop to confirm or consecrate him, they shall fall within the penalties of the statutes of praemunire. Also by statute 5 Eliz. c. 1. to refuse the oath of supremacy will incur the pains of praemunire; and to defend the pope’s jurisdiction in this realm, is a praemunire for the first offense, and high treason for the second. So too, by statute 13 Eliz. c. 2. to import any agnus Dei [a wax “lamb of God”], crosses, beads, or other superstitious things pretended to be hallowed by the bishop of Rome, and tender the same to be used; or to receive the same with such intent, and not discover the offender; or if a justice of the peace, knowing thereof, shall not within fourteen days declare it to a privy counselor; they all incur a praemunire. But importing, or selling mass books or other popish books, is by statute 3 Jac. I. c. 5. §. 25. only a penalty of forty shillings. Lastly, to contribute to the maintenance of a Jesuit’s college, or any popish seminary whatever, beyond sea; or any person in the same; or to contribute to the maintenance of any Jesuit or popish priest in England, is by statute 27 Eliz. c. 2. made liable to the penalties of praemunire.

THUS far the penalties of praemunire seem to have kept within the proper bounds of their original institution, the depressing the power of the pope: but, they being pains of no inconsiderable consequence, it has been thought fit to apply the same to other heinous offenses; some of which bear more, and some less relation to this original offense, and some no relation at all.

THUS, 1. By the statute 1 & 2 Ph. & Mar. c. 8. to molest the possessions of abbey lands granted by parliament to Henry the eighth, and Edward the sixth, is a praemunire. 2. So likewise is the offense of acting as a broker or agent in any usurious contract, where above ten percent interest is taken, by statute 13 Eliz. c. 10. 3. To obtain any stay of proceedings, other than by arrest of judgment or writ of error, in any suit for a monopoly, is likewise a praemunire, by statute 21 Jac. I. c. 3. 4. To obtain an exclusive patent for the sole making or importation of gunpowder or arms, or to hinder others from importing them, is also a praemunire by two statutes; the one 16 Car. I. c. 21. the other 1 Jac. II. c. 8. 5. On the abolition, by statute 12 Car. II. c. 24. of purveyance,16 and the prerogative of preemption, or taking any victual, beasts, or goods for the king’s use, at a stated price, without consent of the proprietor, the exertion of any such power for the future was declared to incur the penalties of praemunire. 6. To assert, maliciously and advisedly, by speaking or writing, that both or either house of parliament have a legislative authority without the king, is declared a praemunire by statute 13 Car. II. c. 1. 7. By the habeas corpus act also, 31 Car. II. c. 2. it is a praemunire, and incapable of the kings’ pardon, besides other heavy penalties,17 to send any subject of this realm a prisoner into parts beyond the seas. 8. By the statute 1 W. & M. St. 1. c. 8. persons of eighteen years of age, refusing to take the new oaths of allegiance, as well as supremacy, upon tender by the proper magistrate, are subject to the penalties of a praemunire; and by statute 7 & 8 W. III. c. 24. sergeants, counselors, proctors, attorneys, and all officers of courts, practicing without having taken the oaths of allegiance and supremacy, and subscribing the declaration against popery, are guilty of a praemunire, whether the oaths be tendered or no. 9. By the statute 6 Ann. c. 7. to assert maliciously and directly, by preaching, teaching, or advised speaking, that the then pretended prince of Wales, or any person other than according to the acts of settlement and union, has any right to the throne of these kingdoms; or that the king and parliament cannot make laws to limit the descent of the crown; such preaching, teaching, or advised speaking is a praemunire: as writing, printing, or publishing the same doctrines amounted, we may remember, to high treason. 10. By statute 6 Ann. c. 23. if the assembly of peers of Scotland, convened to elect their sixteen representatives in the British parliament, shall presume to treat of any other matter save only the election, they incur the penalties of a praemunire. 11. The last offense that has been made a praemunire, was by statute 6 Geo. I. c. 18. the year after the infamous south sea project had beggared half the nation. This therefore makes all unwarrantable undertakings by unlawful subscriptions, then commonly known by the name of bubbles, subject to the penalties of a praemunire.

HAVING thus inquired into the nature and several species of praemunire, its punishment may be gathered from the foregoing statutes, which are thus shortly summed up by Sir Edward Coke:18 “that, from the conviction, the defendant shall be out of the king’s protection, and his lands and tenements, goods and chattels forfeited to the king: and that his body shall remain in prison at the king’s pleasure; or (as other authorities have it) during life:”19 both which amount to the same thing; as the king by his prerogative may any time remit the whole, or any part of the punishment, except in the case of transgressing the statute of habeas corpus [have the body]. These forfeitures, here inflicted, do not (by the way) bring this offense within our former definition of felony; being inflicted by particular statutes, and not by the common law. But so odious, Sir Edward Coke adds, was this offense of praemunire, that a man that was attainted of the same might have been slain by any other man without danger of law: because it was provided by law,20 that any man might do to him as to the king’s enemy; and any man may lawfully kill an enemy. However, the position itself, that it is at any time lawful to kill an enemy, is by no means tenable: it is only lawful, by the law of nature and nations, to kill him in the heat of battle, or for necessary self-defense. And, to obviate such savage and mistaken notions, the statute 5 Eliz. c. 1. provides, that it shall not be lawful to kill any person attainted in a praemunire, any law, statute, opinion, or exposition of law to the contrary notwithstanding. But still such delinquent, though protected as a part of the public from public wrongs, can bring no action for any private injury, how atrocious soever; being so far out of the protection of the law, that it will not guard his civil rights, nor remedy any grievance which he as an individual may suffer. And no man, knowing him to be guilty, can with safety give him comfort, aid, or relief.21

NOTES

     1.    A barbarous word for praemonere.
     2.    Old Nat. Brev. 101. edit. 1534.
     3.    Address to James II. 1687.
     4.    Extrav. l. 3. t. 2. c. 13.
     5.    See Vol. III. pag. 61.
     6.    See Vol. II. pag. 268.
     7.    Dav. 83, etc.
     8.    Bro. Abr. tit. Coron. 115. Treason. 14. 5 Rep. part. 1. fol. 12. 3 Aff. 19.
     9.    2 Inst. 583.
   10.    Mod. Univ. Hist. xxix. 293.
   11.    Stat. 25 Edw. III. St. 6. 27 Edw. III. St. 1. c. 1. 38 Edw. III. St. 1. c. 4. & St. 2. c. 1, 2, 3, 4.
   12.    Seld. in Flet. 10. 4.
   13.    Dav. 96.
   14.    Wilk. Concil. Mag. III. 533.
   15.    See Wilk. Concil. Mag. Br. Vol. III. passim. And Dr. Duck’s life of archbishop Chichele, who was the prelate here spoken of, and the munificent founder of All Souls college in Oxford: in vindication of whose memory the author hopes to be excused this digression; if indeed it be a digression, to show how contrary to the sentiments of so learned and pious a prelate, even in the days of popery, those usurpations were, which the statutes of praemunire and provisors were made to restrain.
   16.    See Vol. I. pag. 287.
   17.    See Vol. I. pag. 138. Vol. III. pag. 137.
   18.    1 Inst. 129.
   19.    1 Bulstr. 199.
   20.    Stat. 25 Edw. III. St. 5. c. 22.
   21.    1 Hawk. P. C. 55.

sábado, 26 de noviembre de 2016

BOOK 4, CHAPTER 7 Of Felonies, Injurious to the King’s Prerogative

formado por un único campo de gules en que aparecen tres leones pasantes y
contorneados de oro, lampasados y armados o uñados de azur.

AS, according to the method I have adopted, we are next to consider such felonies as are more immediately injurious to the king’s prerogative, it will not be amiss here, at our first entrance upon this crime, to inquire briefly into the nature and meaning of felony; before we proceed upon any of the particular branches, into which it is divided.

FELONY, in the general acceptation of our English law, comprises every species of crime, which occasioned at common law the forfeiture of lands or goods. This most frequently happens in those crimes, for which a capital punishment either is or was liable to be inflicted: for those felonies, which are called clergyable, or to which the benefit of clergy extends, were anciently punished with death in all lay, or unlearned, offenders; though now by the statute-law that punishment is for the first offense universally remitted. Treason itself, says Sir Edward Coke,1 was anciently comprised under the name of felony: and in confirmation of this we may observe, that the statute of treasons, 25 Edw. III. c. 2. speaking of some dubious crimes, directs a reference to parliament; that it may be there adjudged, “whether they be treason, or other felony.” All treasons therefore, strictly speaking, are felonies; though all felonies are not treason. And to this also we may add, that all offenses, now capital, are in some degree or other felony: and this is likewise the case with some other offenses, which are not punished with death; as suicide, where the party is already dead; homicide by chance-medley, or in self-defense; and petit larceny, or pilfering; all which are (strictly speaking) felonies, as they subject the committers of them to forfeitures. So that upon the whole the only adequate definition of felony seems to be that which is before laid down; viz. an offense which occasions a total forfeiture of either lands, or goods, or both, at the common law; and to which capital or other punishment may be superadded, according to the degree of guilt.

To explain this matter a little farther: the word felony, or felonia, is of undoubted feudal original, being frequently to be met with in the books of feuds, etc; but the derivation of it has much puzzled the juridical lexicographers, Prateus, Calvinus, and the rest: some deriving it from the Greek, an impostor or deceiver; others from the Latin, fallo, fefelli [deception], to countenance which they would have it called fallonia. Sir Edward Coke, as his manner is, has given us a still stranger etymology;2 that it is crimen animo felleo perpetratum [crime perpetrated with a bitter inclination], with a bitter or gallish inclination. But all of them agree in the description, that it is such a crime as works a forfeiture of all the offender’s lands, or goods. And this gives great probability to Sir Henry Spelman’s Teutonic or German derivation of it:3 in which language indeed, as the word is clearly of feudal original, we ought rather to look for its signification, than among the Greeks and Romans. Fe-lon then, according to him, is derived from two northern words; fee, which signifies (we well know) the fief, feud, or beneficiary estate; and lon, which signifies price or value. Felony is therefore the same as pretium feudi, the consideration for which a man gives up his fief; as we say in common speech, such an act is as much as your life, or estate, is worth. In this sense it will clearly signify the feudal forfeiture, or act by which an estate is forfeited, or escheats, to the lord.

To confirm this we may observe, that it is in this sense, of forfeiture to the lord, that the feudal writers constantly use it. For all those acts, whether of a criminal nature or not, which at this day are generally forfeitures of copyhold estates,4 are styled feloniae in the feudal law: “scilicet, per quas feudum amittitur” [“that is, by which the fee is lost”].5 As, “si domino deservire noluerit [by subtraction of suit and service];6 si per annum et diem cessaverit in petenda investitura [by neglect to be admitted tenant within a year and a day];7 si dominum ejuravit, i.e. negavit se a domino feudum habere [by disclaiming to hold of the lord, or swearing himself not his copyholder];8 si a domino, in jus eum vocante, ter citatus non comparuerit [by contumacy in not appearing in court after three proclamatons];”9 all these, with many others, are still causes of forfeiture in our copyhold estates, and were denominated felonies by the feudal constitutions. So likewise injuries of a more substantial or criminal nature were denominated felonies, that is, forfeitures: as assaulting or beating the lord;10 vitiating his wife or daughter, “si dominum cucurbitaverit, i.e. cum uxore ejus concubuerit” [“if he dishonor his lord, that is, lie with his wife”];11 all these are esteemed felonies, and the latter is expressly so denominated, “si fecerit feloniam, dominum forte cucurbitando” [“if he commit felony, as by dishonoring his lord”].12 And as these contempts, or smaller offense, were felonies or acts of forfeiture, of course greater crimes, as murder and robbery, fell under the same denomination. On the other hand the lord might be guilty of felony, or forfeit his seignory to the vassal, by the same acts as the vassal would have forfeited his feud to the lord. “Si dominus commisit feloniam, per quam vassallus amitteret feudum si eam commiserit in dominum, feudi proprietatem etiam dominus perdere debet.”13 One instance given of this sort of felony in the lord is beating the servant of his vassal, so as that he loses his service; which seems merely in the nature of a civil injury, so far as it respects the vassal. And all these felonies were to be determined “per laudamentum sive judicium parium suorum” [“by the verdict or judgment of his peers”] in the lord’s court; as with us forfeitures of copyhold lands are presentable by the homage in the court-baron.

FELONY, and the act of forfeiture to the lord, being thus synonymous terms in the feudal law, we may easily trace the reason why, upon the introduction of that law into England, those crimes which induced such forfeiture or escheat of lands (and, by a small deflection from the original sense, such as induced the forfeiture of goods also) were denominated felonies. Thus it was said, that suicide, robbery, and rape, were felonies; that is, the consequence of such crimes was forfeiture; till by long use we began to signify by the term of felony the actual crime committed, and not the penal consequence. And upon this system only can we account for the cause, why treason in ancient times was held to be a species of felony: viz. because it induced a forfeiture.

HENCE it follows, that capital punishment does by no means enter into the true idea and definition of felony. Felony may be without inflicting capital punishment, as in the cases instanced of self-murder, excusable homicide, and petit larceny: and it is possible that capital punishments may be inflicted, and yet the offense be no felony; as in the case of heresy by the common law, which, though capital, never worked any forfeiture of lands or goods,14 an inseparable incident to felony. And of the same nature is the punishment of standing mute, without pleading to an indictment; which is capital, but without any forfeiture, and therefore such standing mute is no felony. In short the true criterion of felony is forfeiture; for, as Sir Edward Coke justly observes,15 in all felonies which are punishable with death, the offender loses all his lands in fee-simple, and also his goods and chattels; in such as are not so punishable, his goods and chattels only.

THE idea of felony is indeed so generally connected with that of capital punishment, that we find it hard to separate them; and to this usage the interpretations of the law do now conform. And therefore if a statute makes any new offense felony, the law16 implies that it shall be punished with death, viz. by hanging, as well as with forfeiture: unless the offender prays the benefit of clergy; which all felons are entitled once to have unless the same is expressly taken away by statute. And, in compliance herewith, I shall for the future consider it also in the same light, as generical term, including all capital crimes below treason; having premised thus much concerning the true nature and original meaning of felony, in order to account for the reason of those instances I have mentioned, of felonies that are not capital, and capital offenses that are not felonies: which seem at first view repugnant to the general idea which we now entertain of felony, as a crime to be punished by death; whereas properly it is a crime to be punished by forfeiture, and to which death may, or may not be, though it generally is, superadded.

I PROCEED now to consider such felonies, as are more immediately injurious to the king’s prerogative. These are, 1. Offenses relating to the coin, not amounting to treason. 2. Offenses against the king’s council. 3. The offense of serving a foreign prince. 4. The offense of embezzling the king’s armor or stores of war. To which may be added a fifth, 5. Desertion from the king’s armies in time of war.

1. Offenses relating to the coin, under which may be ranked some inferior misdemeanors not amounting to felony, are thus declared by a series of statutes, which I shall recite in the order of time. And, first, by statute 27 Edw. I. c. 3. none shall bring pollards and crockards, which were foreign coins of base metal, into the realm, on pain of forfeiture of life and goods. By statute 9 Edw. III. St. 2. no sterling money shall be melted down, upon pain of forfeiture thereof. By statute 14 Eliz. c. 3. such as forge any foreign coin, although it be not made current here by proclamation, shall (with their aiders and abettors) be guilty of misprision of treason: a crime which we shall hereafter consider. By statute 13 & 14 Car. II. c. 31. the offense of melting down any current silver money shall be punished with forfeiture of the same, and also the double value: and the offender, if a freeman of any town, shall be disfranchised; if not, shall suffer six months imprisonment. By statute 6 & 7 W. III. c. 17. if any person buys or sells, or knowingly has in his custody, any clippings or filings of the coin, he shall forfeit the same and 500 £; one moiety to the king, and the other to the informer; and be branded in the cheek with the letter R. By statute 8 & 9 W. III. c. 26. if any person shall blanch, or whiten, copper for sale; (which makes it resemble silver) or buy or sell or offer to sale any malleable composition, which shall be heavier than silver, and look, touch, and wear like gold, but be beneath the standard: or if any person shall receive or pay any counterfeit or diminished money of this kingdom, not being cut in pieces, (an operation which every man is thereby empowered to perform) at a less rate than it shall import to be of: (which demonstrates a consciousness of its baseness, and a fraudulent design) all such persons shall be guilty of felony. But these precautions not being found sufficient to prevent the uttering of false or diminished money, which was only a misdemeanor at common law, it is enacted by statute 15 & 16 Geo. II. c. 28. that if any person shall tender in payment any counterfeit coin, knowing it so to be, he shall for the first offense by imprisoned six months; and find sureties for his good behavior for six months more: for the second offense, shall be imprisoned and find sureties for two years: and, for the third offense, shall be guilty of felony without benefit of clergy. Also if a person knowingly tenders in payment any counterfeit money, and at the same time has more in his custody; or shall, within ten days after, knowingly tender other false money; he shall for the first offense be imprisoned one year, and find sureties for his good behavior for two years longer; and for the second, be guilty of felony without benefit of clergy. By the same statute it is also enacted, that, if any person counterfeits the copper coin, he shall suffer two years imprisonment, and find sureties for two years more. Thus much for offenses relating to the coin, as well misdemeanors as felonies, which I thought it most convenient to consider in one and the same view.

2. FELONIES, against the king’s council,17 are; first, by statute 3 Hen. VII. c. 14. if any sworn servant of the king’s household conspires or confederates to kill any lord of this realm, or other person, sworn of the king’s council, he shall be guilty of felony. Secondly, by statute 9 Ann. c. 16. to assault, strike, wound, or attempt to kill, any privy counselor in the execution of his office, is made felony without benefit of clergy.

3. FELONIES in serving foreign states, which service is generally inconsistent with allegiance to one’s natural prince, are restrained and punished by statute 3 Jac. I. c. 4. which makes it felony for any person whatever to go out of the realm, to serve any foreign prince, without having first taken the oath of allegiance before his departure. And it is felony also for any gentleman, or person of higher degree, or who has borne any office in the army, to go out of the realm to serve such foreign prince or state, without previously entering into a bond with two sureties, not to be reconciled to the see of Rome, or enter into any conspiracy against his natural sovereign. And farther, by statute 9 Geo. II. c. 30. enforced by statute 29 Geo. II. c. 17. if any subject of Great Britain shall enlist himself, or if any person shall procure him to be enlisted, in any foreign service, or detain or embark him for that purpose, without license under the king’s sign manual, he shall be guilty of felony without benefit of clergy: but if the person, so enlisted or enticed, shall discover his seducer within fifteen days, so as he may by apprehended and convicted of the same, he shall himself be indemnified. By statute 29 Geo. II. c. 27. it is moreover enacted, that to serve under the French king, as a military officer, shall be felony without benefit of clergy; and to enter into the Scotch brigade, in the Dutch service, without previously taking the oaths of allegiance and abjuration, shall be a forfeiture of 500 £.

4. FELONY, by embezzling the king’s armor or warlike stores, is so declared to be by statute 31 Eliz. c. 4. which enacts, that if any person having the charge or custody of the king’s armor, ordnance, ammunition, or habiliments of war; or of any victual provided for victualing the king’s soldiers or mariners; shall, either for gain, or to impede his majesty’s service, embezzle the same to the value of twenty shillings, such offense shall be felony. And the statute 22 Car. II. c. 5. takes away the benefit of clergy from this offense, so far as it relates to naval stores. Other inferior embezzlements and misdemeanors, that fall under this denomination, are punished by statute 1 Geo. I. c. 25. with fine and imprisonment.

5. DESERTION from the king’s armies in time of war, whether by land or sea, in England or in parts beyond the seas, is by the standing laws of the land (exclusive of the annual acts of parliament to punish mutiny and desertion) and particularly by statute 18 Hen. VI. c. 19. and 5 Eliz. c. 5. made felony, but not without benefit of clergy. But by the statute 2 & 3 Edw. VI. c. 2. clergy is taken away from such deserters, and the offense is made triable by the justices of every shire. The same statutes punish other inferior military offenses fines, imprisonment, and other penalties.

NOTES

     1.    3 Inst. 15.
     2.    1 Inst. 391.
     3.    Glossar. tit. Felon.
     4.    See Vol. II. pag. 284.
     5.    Feud. l. 2. t. 26. in calc.
     6.    Feud. l. 1. t. 21.
     7.    Feud. l. 2. t. 24.
     8.    Feud. l. 2. t. 34. l. 2. t. 26. § 3.
     9.    Feud. l. 2. t. 22.
   10.    Feud. l. 2. t. 24. § 2.
   11.    Feud. l. 1. t. 5.
   12.    Feud. l. 2. t. 38. Britton. l. 1. c. 22.
   13.    Feud. l. 2. t. 26 & 47.
   14.    3 Inst. 43.
   15.    1 Inst. 391.
   16.    1 Hawk. P. C. 107. 2. Hawk. P. C. 444.
   17.    See Vol. I. pag. 332.

BOOK 4, CHAPTER 6 Of High Treason

formado por un único campo de gules en que aparecen tres leones pasantes y
contorneados de oro, lampasados y armados o uñados de azur.


THE third general division of crimes consists of such, as more especially affect the supreme executive power, or the king and his government; which amount either to a total renunciation of that allegiance, or at the least to a criminal neglect of that duty, which is due from every subject to his sovereign. In a former part of these commentaries1 we had occasion to mention the nature of allegiance, as the tie or ligament which binds every subject to be true and faithful to his sovereign liege lord the king, in return for that protection which is afforded him; and truth and faith to bear of life and limb, and earthly honor; and not to know or hear of any ill intended him, without defending him therefrom. And this allegiance, we may remember, was distinguished int two sorts or species: the one natural and perpetual, which is inherent only in natives of the king’s dominions; the other local and temporary, which is incident to aliens also. Every offense therefore more immediately affecting the royal person, his crown, or dignity, is in some degree a breach of this duty of allegiance, whether natural and innate, or local and acquired by residence: and these may be distinguished into four kinds; 1. Treason. 2. Felonies injurious to the king’s prerogative. 3. Praemunire. 4. Other misprisions and contempts. Of which crimes the first and principal is that of treason.

TREASON, proditio, in its very name (which is borrowed from the French) imports a betraying, treachery, or breach of faith. It therefore happens only between allies, says the mirror:2 for treason is indeed a general appellation, made use of by the law, to denote not only offenses against the king and government, but also that accumulation of guilt which arises whenever a superior reposes a confidence in a subject or inferior, between whom and himself there subsists a natural, a civil, or even a spiritual relation; and inferior so abuses that confidence, so forgets the obligations of duty, subjection, and allegiance, as to destroy the life of any such his superior or lord. This is looked upon as proceeding from the same principle of treachery in private life, as would have urged him who harbors it to have conspired in public against his liege lord and sovereign: and therefore for a wife to kill her lord or husband, a servant his lord or master, and an ecclesiastic his lord or ordinary; these being breaches of the lower allegiance, of private and domestic faith, are denominated petit treasons. But when disloyalty so rears its crest, as to attack even majesty itself, it is called by way of eminent distinction high treason, alta proditio; being equivalent to the crimen laesae majestatis [crime of high treason] of the Romans, as Glanvil3 denominates it also in our English law.

As this is the highest civil crime, which (considered as a member of the community) any man can possibly commit, it ought therefore to be the most precisely ascertained. For if the crime of high treason be indeterminate, this alone (says the president Montesquieu) is sufficient to make any government degenerate into arbitrary power.4 And yet, by the ancient common law, there was a great latitude left in the breast of the judges, to determine what was treason, or not so: whereby the creatures of tyrannical princes had opportunity to create abundance of constructive treasons; that is, to raise, by forced and arbitrary constructions, offenses into the crime and punishment of treason, which never were suspected to be such. Thus the accroaching, or attempting to exercise, royal power (a very uncertain charge) was in the 21 Edw. III. held to be treason in a knight of Hertfordshire who forcibly assaulted and detained one of the king’s subjects till he paid him 90 £:5 a crime, it must be owned, well deserving of punishment; but which seems to be of a complection very different from that of treason. Killing the king’s father, or brother, or even his messenger, has also fallen under the same denomination.6 The latter of which is almost as tyrannical a doctrine as that of the imperial constitution of Arcadius and Honorius, which determines that any attempts or designs against the ministers of the prince shall be treason.7 But however, to prevent the inconveniences which began to arise in England from this multitude of constructive treasons, the statute 25 Edw. III. c. 2. was made; which defines what offenses only for the future should be held to be treason: in like manner as the lex Julia majestatis [Julian law of treason] among the Romans, promulgated by Augustus Caesar, comprehended all the ancient laws, that had before been enacted to punish transgressors against the state.8 This statute must therefore be our text and guide, in order to examine into the several species of high treason. And we shall find that it comprehends all kinds of high treason under seven distinct branches.

1. “WHEN a man does compass or imagine the death of our lord the king, of our lady his queen, or of their eldest son and heir.” Under this description it is held that a queen regnant (such as queen Elizabeth and queen Anne) is within the words of the act, being invested with royal power and entitled to the allegiance of her subjects:9 but the husband of such a queen is not comprised within these words, and therefore no treason can be committed against him.10 The king here intended is the king in possession, without any respect to his title: for it is held, that a king de facto [in fact] and not de jure [by right], or in other words an usurper that has got possession of the throne, is a king within the meaning of the statute; as there is a temporary allegiance due to him, for his administration of the government, and temporary protection of the public: and therefore treasons committed against Henry VI were punished under Edward IV, though all the line of Lancaster had been previously declared usurpers by act of parliament. But the most rightful heir of the crown, or king de jure and not de facto, who has never had plenary possession of the throne, as was the case of the house of York during the three reigns of the line of Lancaster, is not a king within this statute, against whom treasons may be committed.11 And a very sensible writer on the crown-law carries the point of possession so far, that he holds,12 that a king out of possession is so far from having any right to our allegiance, by any other title which he may set up against the king in being, that we are bound by the duty of our allegiance to resist him. A doctrine which he grounds upon the statute 11 Hen. VII. c. 1. which is declaratory of the common law, and pronounces all subjects excused from any penalty or forfeiture, which do assist and obey a king de facto. But, in truth, this seems to be confounding all notions of right and wrong; and the consequence would be, that when Cromwell had murdered the elder Charles, and usurped the power (though not the name) of king, the people were bound in duty to hinder the son’s restoration: and were the king of Poland or Morocco to invade this kingdom, and by any means to get possession of the crown (a term, by the way, of very loose and indistinct signification) the subject would be bound the his allegiance to fight for his natural prince today, and by the same duty of allegiance to fight against him tomorrow. The true distinction seems to be, that the statute of Henry the seventh does by no means command any opposition to a king de jure; but excuses the obedience paid to a king de facto. When therefore a usurper is in possession, the subject is excused and justified in obeying and giving him assistance: otherwise, under a usurpation, no man could be safe; if the lawful prince had a right to hang him for obedience to the powers in being, as the usurper would certainly do for disobedience. Nay farther, as the mass of people are imperfect judges of title, of which in all cases possession is prima facie evidence, the law compels no man to yield obedience to that prince, whose right is by want of possession rendered uncertain and disputable, till providence shall think fit to interpose in his favor, and decide the ambiguous claim: and therefore, till he is entitled to such allegiance by possession, no treason can be committed against him. Lastly, a king who has resigned his crown, such resignation being admitted and ratified in parliament, is according to Sir Matthew Hale no longer the object of treason.13 And the same reason holds, in case a king abdicates the government; or, by actions subversive of the constitution, virtually renounces the authority which he claims by that very constitution: since, as was formerly observed,14 when the fact of abdication is once established, and determined by the proper judges, the consequence necessarily follows, that the throne is thereby vacant, and he is no longer king.

LET us next see, what is a compassing or imagining the death of the king, etc. These are synonymous terms; the word compass signifying the purpose or design of the mind or will,15 and not, as in common speech, the carrying such design to effect.16 And therefore an accidental stroke, which may mortally would the sovereign, per infortunium [by accident], without any traitorous intent, is no treason: as was the case of Sir Walter Tyrrel, who, by the command of king William Rufus, shooting at a hart, the arrow glanced against a tree, and killed the king upon the spot.17 But, as this compassing or imagination is an act of the mind, it cannot possibly fall under any judicial cognizance, unless it be demonstrated by some open, or overt, act. And yet the tyrant Dionysius is recorded18 to have executed a subject, barely for dreaming that he had killed him; which was held for a sufficient proof, that he had thought thereof in his waking hours. But such is not the temper of the English law; and therefore in this, and the three next species of treason, it is necessary that there appear an open or overt act of a more full and explicit nature, to convict the traitor upon. The statute expressly requires, that the accused “be thereof upon sufficient proof attainted of some open act by men of his own condition.” Thus, to provide weapons or ammunition for the purpose of killing the king, is held to be a palpable overt act of treason in imagining his death.19 To conspire to imprison the king by force, and move towards it by assembling company, is an overt act of compassing the king’s death;20 for all force, used to the person of the king, in its consequence may tend to his death, and is a strong presumption of something worse intended than the present force, by such as have so far thrown off their bounden duty to their sovereign: it being an old observation, that there is generally but a short interval between the prisons and the graves of princes. There is no question also, but that taking any measures to render such treasonable purposes effectual, as assembling and consulting on the means to kill the king, is a sufficient overt act of high treason.21

HOW far mere words, spoken by an individual, and not relative to any treasonable act or design then in agitation, shall amount to treason, has been formerly matter of doubt. We have two instances, in the reign of Edward the fourth, of persons executed for treasonable words: the one a citizen of London, who said he would make his son heir of the crown, being the sign of the house in which he lived; the other a gentleman, whose favorite buck the king killed in hunting, whereupon he wished it, horns and all, in the king’s belly. These were esteemed hard cases: and the chief justice Markham rather chose to leave his place than assent to the latter judgment.22 But now it seems clearly to be agreed, that, by the common law and the statute of Edward III, words spoken amount only to a high misdemeanor, and no treason. For they may be spoken in heat, without any intention, or be mistaken, perverted, or mis-remembered by the hearers; their meaning depends always on their connection with other words, and things; they may signify differently even according to the tone of voice, with which they are delivered; and sometimes silence itself is more expressive than any discourse. As therefore there can be nothing more equivocal and ambiguous than words, it would indeed be unreasonable to make them amount to high treason. And accordingly in 4 Car. I. on a reference to all the judges, concerning some very atrocious words spoken by one Pyne, they certified to the king, “that though the words were as wicked as might be, yet they were no treason: for, unless it be by some particular statute, no words will be treason.”23 If the words be set down in writing, it argues more deliberate intention; and it has been held that writing is an overt act of treason; for scribere est agere [writing is action]. But even in this case the bare words are not the treason, but the deliberate act of writing them. And such writing, though unpublished, has in some arbitrary reigns convicted its author of treason: particularly in the cases of one Peacham a clergyman, for treasonable passages in a sermon never preached;24 and of Algernon Sidney, for some papers found in his closet: which, had they been plainly relative to any previous formed design of dethroning or murdering the king, might doubtless have been properly read in evidence as overt acts of that treason, which was specially laid in the indictment.25 But, being merely speculative, without any intention (so far as appeared) of making any public use of them, the convicting the authors of treason upon such an insufficient foundation has been universally disapproved. Peacham was therefore pardoned: and, though Sidney indeed was executed, yet it was to the general discontent of the nation; and his attainder was afterwards reversed by parliament. There was then no manner of doubt, but that the publication of such a treasonable writing was a sufficient overt act of treason at the common law;26 though of late even that has been questioned.

2. THE second species of treason is, “if a man do violate the king’s companion, or the king’s eldest daughter unmarried, or the wife of the king’s eldest son and heir.” By the king’s companion is meant his wife; and by violation is understood carnal knowledge, as well without force, as with it: and this is high treason in both parties, if both be consenting; as some of the wives of Henry the eighth by fatal experience evinced. The plain intention of this law is to guard the blood royal from any suspicion of bastardy, whereby the succession to the crown might be rendered dubious: and therefore, when this reason ceases, the law ceases with it; for to violate a queen or princess dowager is held to be no treason:27 in like manner as, by the feudal law, it was a felony and attended with a forfeiture of the fief, if the vassal vitiated the wife or daughter of his lord;28 but no so if he only vitiated his widow.29

3. THE third species of treason is, “if a man do levy war against our lord the king in his realm.” And this may be done by taking arms, not only to dethrone the king, but under pretense to reform religion, or the laws or to remove evil counselors, or other grievances whether real or pretended.30 For the law does not, neither can it, permit any private man, or set of men, to interfere forcibly in matters of such high importance; especially as it has established a sufficient power, for these purposes, in the high court of parliament: neither does the constitution justify any private or particular resistance for private or particular grievances; though in cases of national oppression the nation has very justifiably risen as one man, to vindicate the original contract subsisting between the king and his people. To resist the king’s forces by defending a castle against them, is a levying of war: and so is an insurrection with an avowed design to pull down all enclosures, all brothels, and the like; the universality of the design making it a rebellion against the state, an usurpation of the powers of government, and an insolent invasion of the king’s authority.31 But a tumult with a view to pull down a particular house, or lay open a particular enclosure, amounts at most to a riot; this being no general defiance of public government. So, if two subjects quarrel and levy war against each other, it is only a great riot and contempt, and no treason. Thus it happened between the earls of Hereford and Gloucester in 20 Edw. I. who raised each a little army, and committed outrages upon each others lands, burning houses, attended with the loss of many lives: yet this was held to be no high treason, but only a great misdemeanor.32 A bare conspiracy to levy war does not amount to this species of treason; but (if particularly pointed at the person of the king or his government) it falls within the first, of compassing or imagining the king’s death.33

4. “IF a man be adherent to the king’s enemies in his realm, giving to them aid and comfort in the realm, or elsewhere,” he is also declared guilty of high treason. This must likewise be proved by some overt act, as by giving them intelligence, by sending them provisions, by selling them arms, by treacherously surrendering a fortress, or the like.34 By enemies are here understood the subjects of foreign powers with whom we are at open war. As to foreign pirates or robbers, who may happen to invade our coasts, without any open hostilities between their nation and our own, and without any commission from any prince or state at enmity with the crown of Great Britain, the giving the many assistance is also clearly treason; either in the light of adhering to the public enemies of the king and kingdom,35 or else in that of levying war against his majesty. And, most indisputably, the same acts of adherence or aid, which (when applied to foreign enemies) will constitute treason under this branch of the statute, will (when afforded to our own fellow-subjects in actual rebellion at home) amount to high treason under the description of levying war against the king.36 But to relieve a rebel, fled out of the kingdom, is no treason: for the statute is taken strictly, and a rebel is not an enemy; an enemy being always the subject of some foreign prince, and one who owes no allegiance to the crown of England.37 And if a person be under circumstances of actual force and constraint, through a well-grounded apprehension of injury to his life or person, this fear or compulsion will excuse his even joining with either rebels or enemies in the kingdom, provided he leaves them whenever he has a safe opportunity.38

5. “IF a man counterfeit the king’s great or privy seal,” this is also high treason. But if a man takes wax bearing the impression of the great seal off from one patent, and fixes it to another, this is held to be only an abuse of the seal, and not a counterfeiting of it; as was the case of a certain chaplain, who in such manner framed a dispensation for non-residence. But the knavish artifice of a lawyer much exceeded this of the divine. One of the clerks in chancery glued together two pieces of parchment; on the uppermost of which he wrote a patent, to which he regularly obtained the great seal, the label going through both the skins. He then dissolved the cement; and taking off the written patent, on the blank skin wrote a fresh patent, of a different import from the former, and published it as true. This was held no counterfeiting of the great seal, but only a great misprision; and Sir Edward Coke39 mentions it with some indignation, that the party was living at that day.

6. THE sixth species of treason under this statute, is “if a man counterfeit the king’s money; and if a man bring false money into the realm counterfeit to the money of England, knowing the money to be false.” As to the first branch, counterfeiting the king’s money; this is treason, whether the false money be uttered in payment or not. Also if the king’s own ministers alter the standard or alloy established by law, it is treason. But gold and silver money only are held to be within this statute.40 With regard likewise to the second branch, importing foreign counterfeit money, in order to utter it here; it is held that uttering it, without importing it, is not within the treason.41 But of this we shall presently say more.

7. THE last species of treason, ascertained by this statute, is “if a man slay the chancellor, treasurer, or the king’s justices of the one bench or the other, justices in eyre, or justices of assize, and all other justices assigned to hear and determine, being in their places doing their offices.” These high magistrates, as they represent the king’s majesty during the execution of their officers, are therefore for the time equally regarded by the law. But this statute extends only to the actual killing of them, and not to wounding, or a bare attempt to kill them. It extends also only to the officers therein specified; and therefore the barons of the exchequer, as such, are not within the protection of this act.42

THUS careful was the legislature, in the reign of Edward the third, to specify and reduce to a certainty the vague notions of treason, that had formerly prevailed in our courts. But the act does not stop here, but goes on. “Because other like cases of treason may happen in time to come, which cannot be thought of nor declared at present, it is accorded, that if any other case supposed to be treason, which is not above specified, does happen before any judge; the judge shall tarry without going to judgment of the treason, till the cause be showed and declared before the king and his parliament, whether it ought to be judged treason, or other felony.” Sir Matthew Hale43 is very high in his encomiums on the great wisdom and care of the parliament, in thus keeping judges within the proper bounds and limits of this act, by not suffering them to run out (upon their own opinions) into constructive treasons, though in cases that seem to them to have a like parity of reason; but reserving them to the decision of parliament. This is a great security to the public, the judges, and even this sacred act itself; and leaves a weighty memento to judges to be careful, and not overhasty in letting in treasons by construction or interpretation, especially in new cases that have not been resolved and settled. 2. He observes, that as the authoritative decision of these casus omissi [omitted cases] is reserved to the king and parliament, the most regular way to do it is by a new declarative act: and therefore the opinion of any one or of both houses, though of very respectable weight, is not that solemn declaration referred to by this act, as the only criterion for judging of future treasons.

IN consequence of this power, not indeed originally granted by the statute of Edward III, but constitutionally inherent in every subsequent parliament, (which cannot be abridged of any rights by the act of a precedent one) the legislature was extremely liberal in declaring new treasons in the unfortunate reign of king Richard the second: as, particularly, the killing of an ambassador was made so; which seems to be founded upon better reason than the multitude of other points, that were then strained up to this high offense: the most arbitrary and absurd of all which was by the statute 21 Ric. II. c. 3. which made the bare purpose and intent of killing or deposing the king, without any overt act to demonstrate it, high treason. And yet so little effect have over-violent laws to prevent any crime, that within two years afterwards this very prince was both deposed and murdered. And, in the first year of his successor’s reign, an act was passed,44 reciting “that no man knew how he ought to behave himself, to do, speak, or say, for doubt of such pains of treason: and therefore it was accorded that in no time to come any treason be judged, otherwise than was ordained by the statute of king Edward the third.” This at once swept away the whole load of extravagant treasons introduced in the time of Richard the second.

BUT afterwards, between the reign of Henry the fourth and queen Mary, and particularly in the bloody reign of Henry the eighth, the spirit of inventing new and strange treasons was revived; among which we may reckon the offenses of clipping money; breaking prison or rescue, when the prisoner is committed for treason; burning houses to extort money; stealing cattle by Welchmen; counterfeiting foreign coin; willful poisoning; execrations against the king; calling him opprobrious names by public writing; counterfeiting the sign manual or signet; refusing to adjure the pope; deflowering, or marrying without the royal license, any of the king’s children, sisters, aunts, nephews, or nieces; bare solicitation of the chastity of the queen or princess, or advances made by themselves; marrying with the king, by a woman not a virgin, without previously discovering to him such her unchaste life; judging or believing (manifested by any overt act) the king to have been lawfully married to Anne of Cleve; derogating from the king’s royal style and title; impugning his supremacy; and assembling riotously to the number of twelve, and not dispersing upon proclamation: all which new-fangled treasons were totally abrogated by the statute 1 Mar. c. 1. which once more reduced all treasons to the standard of the statute 25 Edw. III. Since which time, though the legislature has been more cautious in creating new offenses of this kind, yet the number is very considerably increased, as we shall find upon a short review.

THESE new treasons, created since the statute 1 Mar. c. 1. and not comprehended under the description statute 25 Edw. III, I shall comprise under three heads. 1. Such as relate to papists. 2. Such as relate to falsifying the coin or other royal signatures. 3. Such as are created for the security of the protestant succession in the house of Hanover.

1. THE first species, relating to papists, was considered in the preceding chapter, among the penalties incurred by that branch of non-conformists to the national church; wherein we have only to remember that by statute 5 Eliz. c. 1. to defend the pope’s jurisdiction in this realm is, for the first time, a heavy misdemeanor; and, if the offense be repeated, it is high treason. Also by statute 27 Eliz. c. 2. if any popish priest, born in the dominions of the crown of England, shall come over hither from beyond the seas; or shall tarry her three days without conforming to the church; he is guilty of high treason. And by statute 3 Jac. I. c. 4. if any natural born subject be withdrawn from his allegiance, and reconciled to the pope or see of Rome, or any other prince or state, both he and all such as procure such reconciliation shall incur the guilt of high treason. These were mentioned under the division before referred to, as spiritual offenses, and I now repeat them as temporal ones also: the reason of distinguishing these overt acts of popery from all others, by setting the mark of high treason upon them, being certainly on a civil, and not on a religious, account. For every popish priest of course renounces his allegiance to his temporal sovereign upon taking orders; that being inconsistent with his new engagements of canonical obedience to the pope: and the same may be said of an obstinate defense of his authority here, or a formal reconciliation to the see of Rome, which the statute construes to be a withdrawing from one’s natural allegiance; and therefore, besides being reconciled “to the pope,” it also adds “or any other prince or state.”

2. WITH regard to treasons relative to the coin or other royal signatures, we may recollect that the only two offenses respecting the coinage, which are made treason by the statute 25 Edw. III. are the actual counterfeiting the gold and silver coin of this kingdom; or the importing such counterfeit money with intent to utter it, knowing it to be false. But these not being found sufficient to restrain the evil practices of coiners and false moneyers, other statutes have been since made for that purpose. The crime itself is made a species of high treason; as being a breach of allegiance, by infringing the king’s prerogative, and assuming one of the attributes of the sovereign, to whom alone it belongs to set the value and determinations of coin made at home, or to fix the currency of foreign money: and besides, as all money which bears the stamp of the kingdom is sent into the world upon the public faith, as containing metal of a particular weight and standard, whoever falsifies, this is an offender against the state, by contributing to render that public faith suspected. And upon the same reasons, by a law of the emperor Constantine,45 false coiners were declared guilty of high treason, and were condemned to be burned alive: as, by the laws of Athens,46 all counterfeiters, debasers, and diminishers of the current coin were subjected to capital punishment. However, it must be owned, that this method of reasoning is a little overstrained: counterfeiting or debasing the coin being usually practiced, rather for the sake of private and unlawful lucre, than out of any disaffection to the sovereign. And therefore both this and its kindred species of treason, that of counterfeiting the seals of the crown or other royal signatures, seem better denominated by the later civilians a branch of the crimen falsi or forgery (in which they are followed by Glanvil,47 Bracton,48 and Fleta49) than by Constantine and our Edward the third, a species of the crimen laesae majestatis or high treason. For this confounds the distinction and proportion of offenses; and, by affixing the same ideas of guilt upon the man who coins a leaden groat and him who assassinates his sovereign, takes off from that horror which ought to attend the very mention of the crime of high treason, and makes it more familiar to the subject. Before the statute 25 Edw. III. the offense of counterfeiting the coin was held to be only a species of petit treason:50 but subsequent acts in their new extensions of the offense have followed the example of that, and have made it equally high treason as an endeavor to subvert the government, though not quite equal in its punishment.

IN consequence of the principle thus adopted, the statute 1 Mar. c. 1. having at one blow repealed all intermediate treasons created since the 25 Edw. III. it was thought expedient by statute 1 Mar. St. 2. c. 6. to revive two species thereof; viz. 1. That if any person falsely forge or counterfeit any such kind of coin of gold or silver, as is not the proper coin of this realm, but shall be current within this realm by consent of the crown; or, 2. shall falsely forge or counterfeit the sign manual, privy signet, or privy seal; such offenses shall be deemed high treason. And by statute 1 & 2 P. & M. c. 11. if any persons do bring into this realm such false or counterfeit foreign money, being current here, knowing the same to be false, an shall utter the same in payment, they shall be deemed offenders in high treason. The money referred to in these statutes must be such as is absolutely current here, in all payments, by the king’s proclamation; of which there is none at present, Portugal money being only taken by consent, as approaching the nearest to our standard, and falling in well enough with our divisions of money into pounds and shillings: therefore to counterfeit it is no high treason, but another inferior offense. Clipping or defacing the genuine coin was not hitherto included in these statutes: though an offense equally pernicious to trade, and an equal insult upon the prerogative, as well as personal affront to the sovereign; whose very image ought to be had in reverence by all loyal subject. And therefore, among the Romans,51 defacing or even melting down the emperor’s statues was made treason by the Julian law; together with other offenses of the like sort, according to that vague appendix, “aliudve quid simile si admiserint” [“if they committed anything similar”]. And now, in England, by statute 5 Eliz. c. 11. clipping, washing, rounding, or filing, for wicked gain’s sake, any of the money of this realm, or other money suffered to be current here, shall be adjudged high treason; and by statute 18 Eliz. c. 1. the same offense is described in other more general words; viz. impairing, diminishing, falsifying, scaling, and lightening; and made liable to the same penalties. By statute 8 & 9 W. III. c. 26. made perpetual by 7 Ann. c. 25. whoever shall knowingly make or mend, or assist in so doing, or shall buy or sell, or have in his possession, any instruments proper only for the coinage of money; or shall convey such instruments out of the king’s mint; shall be guilty of high treason: which is by much the severest branch of the coinage law. The statute goes on farther, and enacts, that to mark any coin on the edges with letters, or otherwise, in imitation of those used in the mint; or to color, gild, or case over any coin resembling the current coin, or even round blanks of base metal; shall be construed high treason. And, lastly, by statute 15 & 16 Geo. II. c. 28. if any person colors or alters any silver current coin of this kingdom, to make it resemble a silver one; this is also high treason: but the offender shall be pardoned, in case he discovers and convicts two other offenders of the same kind.

3. THE other new species of high treason is such as is created for the security of the protestant succession, over and above such treasons against the king and government as were comprised under the statute 25 Edw. III. For this purpose, after the act of settlement was made, for transferring the crown to the illustrious house of Hanover, it was enacted by statute 13 & 14 W. III. c. 3. that the pretended prince of Wales, who was then thirteen years of age, and had assumed the title of king James III, should be attainted of high treason; and it was made high treason for any of the king’s subjects by letters, messages, or otherwise, to hold correspondence with him, or any person employed by him, or to remit any money for his use, knowing the same to be for his service. And by statute 17 Geo. II. c. 39. it is enacted, that if any of the sons of the pretender shall land or attempt to land in this kingdom, or be found in Great Britain, or Ireland, or any of the dominions belonging to the same, he shall be judged attainted of high treason, and suffer the pains thereof. And to correspond with them, or remit money for their use, is made high treason in the same manner as it was to correspond with the father. By the statute 1 Ann. St. 2.c. 17. if any person shall endeavor to deprive or hinder any person, being the next in succession to the crown according to the limitations of the act of settlement, from succeeding to the crown, and shall maliciously and directly attempt the same by any overt act, such offense shall be high treason. And by statute 6 Ann. c. 7. if any person shall maliciously, advisedly, and directly, by writing or printing, maintain and affirm, that any other person has any right or title to the crown of this realm, otherwise than according to the act of settlement; or that the kings of this realm with the authority of parliament are not able to make laws and statutes, to bind the crown and the descent thereof; such person shall be guilty of high treason. This offense (or indeed maintaining this doctrine in any wise, that the king and parliament cannot limit the crown) was once before made high treason, by statute 13 Eliz. c. 1. during the life of that princess. And after her decease it continued a high misdemeanor, punishable with forfeiture of goods and chattels, even in the most flourishing era of indefeasible hereditary right and jure divino [divine right] succession. But it was again raised into high treason, by the statute of Anne before-mentioned, at the time of a projected invasion in favor of the then pretender; and upon this statute one Matthews, a printer, was convicted and executed in 1719, for printing a treasonable pamphlet entitled vox populi vox Dei [the voice of the people is the voice of God].52

THUS much for the crime of treason, or laesae majestatis, in all its branches; which consists, we may observe, originally, in grossly counteracting that allegiance, which is due from the subject by either birth or residence: though, in some instances, the zeal of our legislators to stop the progress of some highly pernicious practices has occasioned them a little to depart from this its primitive idea. But of this enough has been hinted already: it is now time to pass on from defining the crime to describing its punishment.

THE punishment of high treason in general is very solemn and terrible. 1. That the offender be drawn to the gallows, and not be carried or walk; though usually a fledge or hurdle is allowed, to preserve the offender from the extreme torment of being dragged on the ground or pavement.53 2. That he be hanged by the neck, and then cut down alive. 3. That his entrails be taken out, and burned, while he is yet alive. 4. That his head be cut off. 5. That his body be divided into four parts. 6. That his head and quarters be at the king’s disposal.54

THE king may, and often does, discharge all the punishment, except beheading, especially where any of noble blood are attainted. For, beheading being part of the judgment, that may be executed, though all the rest be omitted by the king’s command.55 But where beheading is no part of the judgment, as in murder or other felonies, it has been said that the king cannot change the judgment, although at the request of the party, from one species of death to another.56 But of this we shall say more hereafter.

IN the case of coining, which is a treason of a different complection from the rest, the punishment is milder for male offenders; being only to be drawn, and hanged by the neck till dead.57 But in treasons of every kind the punishment of women is the same, and different form that of men. For, as the natural modesty of the sex forbids the exposing and publicly mangling their bodies, their sentence (which is to the full as terrible to sense as the other) is to be drawn to the gallows, and there to be burned alive.58

THE consequence of this judgment, (attainder, forfeiture, and corruption of blood) must be referred to the latter end of this book, when we shall treat of them all together, as well in treason as in other offenses.

NOTES

     1.    Book. I ch. 10.
     2.    c. 1. § 7.
     3.    l. 1. c. 2.
     4.    Sp. L. b. 12. c. 7.
     5.    1 Hal. P. C. 80.
     6.    Britt. c. 22. 1 Hawk. P. C. 34.
     7.    Qui de nece virorum illustrium, qui consiliis et consistorio nostro intersunt, senatorum etiam (nam et ipsi pars corporis nostri sunt) vel cujuslibet postremo, qui militat nobiscum, cogitaverit: (eadem enim severitate voluntatem sceleris, qua effectum, puniri jura voluerint) ipse quidem, utpote majestatis reus, gladio feriatur, bonis ejus omnibus fisco nostro addictis. [He who shall meditate the death of any of those illustrious men who assist at our councils; likewise of the senators (for they are a part of ourself) or lastly of any of our companions in arms; shall, forasmuch as he is guilty of treason, perish by the sword, and all his goods be confiscated: for the law will punish the intention, and the perpetration of the crime with equal severity.] (Cod. 9. 8. 5.)
     8.    Gravin. Orig. 1. § 34.
     9.    1 Hal. P. C. 101.
   10.    3 Inst. 7. 1 Hal. P. C. 106.
   11.    3 Inst. 7. 1 Hal. P. C. 104.
   12.    1 Hawk. P. C. 36.
   13.    1 Hal. P. C. 104.
   14.    Vol. 1. pag. 212.
   15.    By the ancient law compassing or intending the death of any man, demonstrated by some evident fact, was equally penal as homicide itself. (3 Inst. 5.)
   16.    1 Hal. P. C. 107.
   17.    3 Inst. 6.
   18.    Plutarch. in vit.
   19.    3 Inst. 12.
   20.    1 Hal. P. C. 109.
   21.    1 Hawk. P. C. 38. 1 Hal. P. C. 119.
   22.    1 Hal. P. C. 115.
   23.    Cro. Car. 125.
   24.    Ibid.
   25.    Foster. 198.
   26.    1 Hal. P. C. 118. 1 Hawk. P. C. 38.
   27.    3 Inst. 9.
   28.    Feud. l. 1. t. 5.
   29.    Ibid. t. 21.
   30.    1 Hawk. P. C. 37.
   31.    1 Hal. P. C. 132.
   32.    Ibid. 136.
   33.    3 Inst. 9. Foster. 211. 213.
   34.    3 Inst. 10.
   35.    Foster. 219.
   36.    Ibid. 216.
   37.    1 Hawk. P. C. 38.
   38.    Foster. 216.
   39.    3 Inst. 16.
   40.    1 Hawk. P. C. 42.
   41.    Ibid. 43.
   42.    1 Hal. P. C. 231.
   43.    1 Hal. P. C. 259.
   44.    Stat. 1 Hen. IV. c. 10.
   45.    C. 9. 24. 2. Cod. Theod. de falsa moneta [of false money], l. 9.
   46.    Pott. Ant. l. 1. c. 26.
   47.    l. 14. c. 7.
   48.    l. 3. c. 3. § 1 & 2.
   49.    l. 1. c. 22.
   50.    1 Hal. P. C. 224.
   51.    Ff. 48. 4. 6.
   52.    State Tr. IX. 680.
   53.    1 Hal. P. C. 382.
   54.    This punishment for treason Sir Edward Coke tells us, is warranted by diverse examples in scripture; for Joab was drawn, Bithan was hanged, Judas was embowelled, and so of the rest. (3 Inst. 211.)
   55.    1 Hal. P. C. 351.
   56.    3 Inst. 52.
   57.    1 Hal. P. C. 351.
   58.    1 Hal. P. C. 399.

Continuación